Among the casualties of the Iraq war is a little-known religious faith called Mandaeanism that has survived roughly two millennia and whose...

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Among the casualties of the Iraq war is a little-known religious faith called Mandaeanism that has survived roughly two millennia and whose adherents believe that John the Baptist was their great teacher.

While there were more than 60,000 Mandaeans in Iraq in the early 1990s, only about 5,000 to 7,000 remain. Many have fled amid targeted killings, rapes, forced conversions and property confiscation by Islamic extremists, according to a report released this month by the New Jersey-based Mandaean Society of America.

Among the roughly 1,500 U.S. Mandaeans, there have been continual phone calls with endangered friends and relatives, collections of money, and unsuccessful lobbying efforts in Washington to get Mandaeans out of Iraq, as well as neighboring Jordan and Syria.

“Unfortunately, we’re not big in numbers, and numbers talk,” said Dr. Suhaib Nashi, a 53-year-old pediatrician who helps run the Mandaean Society of America.

Leaders say tens of thousands of Mandaeans are now scattered around the world, including communities centered in New York and Detroit.

With the dispersion comes concern that the faith is withering, especially as more Mandaeans marry non-Mandaeans, with no mechanism to bring their children into the fold.

“There’s not much hope for us to survive to two or three generations,” Nashi said.

Scholars who study the faith say its extinction would be a great loss, the end of an ancient religious movement. Dating to the time of the Roman Empire, it is a branch of the Gnostic movement with elements of Christianity, and survived primarily in what is today Iraq and Iran.

Mandaeans engage in baptisms to come in closer contact with a “world of light” that is better than the material world.

“It represents a slice of the culture of the Middle East before the rise of Islam. It’s a view to a former world. And, frankly, we don’t know very much about it,” said Charles Haberl, instructor in Mideast studies at Rutgers University.

Haberl, who is trying to arrange a reprint of one of the Mandaeans’ main holy books for the first time in 150 years, laments that an “enormous literary tradition” may soon disappear. It’s “as if a museum or library were put to the torch,” he said.

Driven from Iraq and Iran, many Mandaeans have adapted to new homes, enjoying success as doctors, civil engineers and jewelers, Nashi said.

But being scattered means that many in the younger generation have found spouses outside the community. And since a Mandaean has to be born a Mandaean, the children of such marriages have a questionable status in the religion.

Mamoon Aldulaimi, 60, of Lake Grove, N.Y., is a civil engineer who is a leader in the Mandaean community. Aldulaimi’s son married an American raised as a Baptist.

At the wedding, Mamoon Aldulaimi’s daughter-in-law prominently displayed a darfash, a cross with cloth hanging from it that is a symbol of Mandaeanism “as a matter of respect for us,” Aldulaimi said.

But with the religion’s few dozen priests reluctant to agree on a mechanism to bring in offspring of mixed marriages, Aldulaimi and others wonder how long the faith will survive.

Meanwhile, the few thousand Mandaeans still living in Iraq are finding their lives increasingly in danger, targeted by extremists of every political stripe and religious faith.

Nashi said a cousin on his father’s side was killed by Shiite fighters in November. A cousin on his mother’s side was killed by Sunnis in June.

“Where there are areas where the Shia are the majority, they’ll kill the Mandaeans and the Christians along with the Sunnis. Where there are areas where the Sunni are the majority, they’ll kill the Mandaeans and the Christians along with the Shia,” Nashi said.

Both Nashi and Aldulaimi are convinced that there will soon be no Mandaeans left in Iraq.

Thousands of Mandaeans, they said, have taken refuge in Jordan and Syria but are still suffering abuses, with no easy way to escape.

Jorunn Buckley, an assistant professor of religion at Bowdoin College in Brunswick, Maine, has studied Mandaeans for decades and has testified for them in U.S. immigration courts. She said the U.S. could do much more to get Mandaeans out of the Middle East.

“It’s not that many people,” Buckley said.

When contacted about the issue, a U.S. State Department spokesman cited Jan. 17 congressional testimony by Assistant Secretary Ellen Sauerbrey, who said the department has been expanding the ability of the U.S. to bring in more Iraqi refugees, including the “special populations” of religious minorities.

“We intend to ensure that these special populations receive the same consideration and access to the U.S. resettlement program as others,” Sauerbrey told the Senate Judiciary Committee.